100: natal object

After concluding their trip to the Buddhist Sect, Ye Feng's family returned to the Tang Empire.

He then began to successfully complete the natal object transformation of the rule engine according to the mysteries he had organized.

Now, the rule engine was his natal object.

The rule engine was composed of divinity particles; on the surface, it looked like an oversized Golden Core, but in essence, it was a miniature universe.

Its interior was made up of countless gears.

Each gear was shaped from divinity particles, and inscribed within them was Ye Feng's understanding of the mysteries of rules.

The operation of these special gears was, in fact, the exertion of the power of the rules themselves.

After awakening his natal object, Ye Feng could henceforth inscribe rule information into the rule engine, making it the core for him to control rules.

After making it his natal object, the possibility of it being snatched away by higher technical means was very low.

From then on, Ye Feng possessed the core object for controlling rules.

With the rule engine, Ye Feng's goal in the Haotian World had been achieved.

At the same time, his analysis of the Heavenly Tome also yielded a small part of the Haotian World's rule mysteries, which elevated his rule engine from version 0.01 to version 0.05.

Just as he forged the connection with the rule engine, a massive event finally occurred in the Haotian World.

A million serfs transformed into a million demonic creatures.

Filled with hatred for Xuan Kong Temple, they transformed into flying demonic creatures, unleashing a massacre upon the entire Xuan Kong Temple and all Buddhist Sect members on this land.

Because they possessed Morgana's demon genes and some of Ye Feng's modifications, they were extremely powerful and also possessed strong telekinetic abilities.

The once high and mighty monks of Xuan Kong Temple, now stripped of their glorious facade, insatiably greedy and outwardly righteous, paid a bloody price for their past oppression of the serfs.

These serfs killed them, devoured their flesh and blood, and gained immense energy from it.

After consuming these Xuan Kong Temple monks, their strength further increased.

However, just as the war reached a critical juncture, the Head Lecturer intervened; he was indeed an unrivaled expert in land defense, as he was proclaimed.

But unrivaled defense did not mean his attack was weak.

The Head Lecturer acted, quickly suppressing nearly a third of the demons, turning them into a bloody mire.

However, he would soon discover that the consequences of doing so were even more terrifying.

Because as long as the hatred persisted, these demonic creatures themselves were immortal.

This was a power Ye Feng had long set up, a constraint he had long considered for the existence of the Head Lecturer.

These pools of flesh and blood gathered together, eventually transforming into a super demonic creature.

It stood a hundred zhang tall, like a towering giant beast.

Moreover, its telekinetic power actually reached the Seventh Realm, equivalent to the Buddhist Sect's Nirvana Realm.

The new demonic creature appeared and easily seized the Head Lecturer, lifting him from the ground.

The Head Lecturer was unrivaled in defense on the ground, but once detached from the earth, his power was only at the Sixth Realm, not particularly strong.

Squish!

A splatter of flesh and blood oozed from the giant demonic creature's palm; the Head Lecturer was directly crushed to death on the spot by this powerful demonic creature.

As the Head Lecturer neared death, Abbey Master Chen of Zhishou Abbey in the South Sea wanted to leave the South Sea to rescue him.

However, before he could even leave his small boat, he found that he simply couldn't depart from it.

He felt that as long as he dared to leave the small boat, it would be the moment of his destruction and death, and even Haotian couldn't save him.

The one who acted was naturally not the Master, but Ye Feng.

Ye Feng had always held no good feelings towards Buddhism; their doctrines themselves were problematic, viewing the world as empty was the greatest denial of the existence of all things.

And the foundation of science is the affirmation of the existence of all things!

Moreover, this power, which was double-standard in various aspects, was the greatest obstacle to the development of civilization.

And everything the Buddhist Sect in this world had done even made Ye Feng, who was usually indifferent to many things, somewhat displeased.

The Buddhist Sect of this world was doomed, he declared.

Meanwhile, the Sect Master Xiong Chumo of West Tomb also attempted to use the power of Apocalypse to rescue the Head Lecturer.

He intervened because Xuan Kong Temple was one of their important forces for restraining the Tang Empire Academy.

Without Xuan Kong Temple, West Tomb would face many variables against the Academy.

However, before he could act, Ye Feng slapped him from afar into the bottom of the South Sea; had he not been under the protection of Haotian's power of Apocalypse, that palm strike would have directly killed him.

After all parties were unable to intervene, the entire Xuan Kong Temple was thus annihilated.

All their disciples became food for these demonic creatures, objects for them to vent their hatred.

But the matter did not end there.

After destroying Xuan Kong Temple, these demonic creatures rushed to Baitasi and the Moon Wheel Kingdom royal family, also destroying all places closely related to the Buddhist Sect.

Throughout the western lands, any place where the aura of Buddha existed was visited by these monsters.

Even ordinary people in the Moon Wheel Kingdom, as long as they dared to speak of Buddha, were targeted for annihilation.

These demonic creatures, after annihilating Xuan Kong Temple, gained the ability to speak and possessed intelligence.

They directly declared to the entire land: those who dare to believe in Buddha shall die.

Finally, Washan was also destroyed, and the buddha ancestor chessboard was found by these demonic creatures. They tried to destroy it, but ultimately found no way to do so.

So the largest demonic creature swallowed the buddha ancestor chessboard into its belly, grinding it down with the hatred accumulated over countless years by the million serfs.

And as long as the Buddha in Nirvana did not die, and this source of calamity was not extinguished, these demonic creatures born of hatred would not die.

Such a major upheaval occurred in the western lands, yet neither Zhishou Abbey nor the West Tomb Divine Cult remained silent about it.

Even the Academy did not express any opinion on the matter.

Those who knew the situation understood that this was the will of Ye Feng, this mysterious person, the will of a strong individual who could rival the Master or even Haotian.

Strong individuals like the Master and the Abbey Master had already seen the root cause of the existence of these demonic creatures.

That was the hatred for everything Buddhist, the backlash of resentment accumulated over countless years by a million serfs.

As long as the hidden Buddha did not die, and the aura of the Buddhist Sect still existed in the world, these immortal monsters would not truly dissipate.

This time, the demonic creatures' destruction of Buddhism was an act of sympathy from Ye Feng towards the million serfs, but it was also an experiment concerning telekinesis, souls, heaven and earth vital energy, and various other powers.

Furthermore, it involved his many studies on rules and his exploration of the Heavenly Tome.

The emergence and evolution of the demonic creatures were validations of his countless theories.

And this action by Ye Feng finally drew Haotian's attention to Ye Feng's unique existence.

The Head Lecturer was unrivaled in defense on the ground, but once detached from the earth, his power was only at the Sixth Realm, not particularly strong.