99: Heavenly Book

In the South Sea, an old man sat in a dugout canoe, quietly fishing.

He appeared to be an ordinary, benevolent old man, yet he stood at the pinnacle of power in this world, a special existence that controlled the destinies of ninety percent of humanity.

The Abbey Master of Zhishou Abbey, Abbey Master Chen!

The moment Ye Feng and the others appeared, Abbey Master Chen noticed them because they made no attempt to conceal themselves.

He also clearly saw the scene of Ye Feng and Liu Bai fighting from tens of thousands of miles away.

Abbey Master Chen knew what Ye Feng was doing, but he was contemplating how to deal with this person, as he wasn't confident he could defeat or restrain him.

But just as he was thinking, Ye Feng took a single step, crossing the tens of thousands of miles between the Sword Pavilion and the South Sea, and appeared directly on Abbey Master Chen's small boat.

"I'd like to visit Zhishou Abbey to read some books; I presume you wouldn't mind!"

Before Abbey Master Chen could speak, Ye Feng released his psychic energy aura.

That heavy aura, on par with the Master and seemingly like the very Heaven and Earth, instantly pressed down on Abbey Master Chen.

The vast sea beneath them immediately sank significantly, dropping several hundred meters.

A colossal depression appeared out of nowhere in the ocean, yet strangely, not a single drop of the surrounding seawater flowed back into it.

Abbey Master Chen felt Ye Feng's intense threat and nodded submissively.

He sensed that this person's terrifying power was no less than the Master's, and he was fully capable of destroying him.

The Master had merely driven him to the South Sea but hadn't been able to kill him.

However, the person before him definitely possessed the strength to kill him, which forced Abbey Master Chen, who had not yet passed on the legacy of Zhishou Abbey, to yield.

This Abbey Master of Zhishou Abbey was not a good person, but he possessed strong ideals and was willing to defend them with his life.

For the sake of his ideals, he accepted Ye Feng's coercive demand.

Anyway, countless people had read the seven volumes of the heavenly script, so he didn't mind one more in Ye Feng.

After getting his answer, Ye Feng turned and vanished into space.

Then the entire ocean suddenly recovered, and a massive tide surged towards the depression, forming terrifying, towering waves.

Abbey Master Chen gently moved, taking his small boat to another calm patch of sea.

Meanwhile, Ye Feng had already arrived at the mountain gate of Zhishou Abbey and walked straight into its interior.

Before this mountain gate, there was a special grand array protecting Zhishou Abbey's entrance.

However, Ye Feng directly deciphered the entire grand array and used his psychic energy to suppress the Heaven and Earth Vital Qi here, preventing the grand array from activating at all.

Afterward, Ye Feng entered the interior of Zhishou Abbey.

Zhishou Abbey was currently guarded by the Nameless Daoist, whose strength was not particularly great.

The true powerful force of Zhishou Abbey consisted of countless Masters above the Five Realms, who were recuperating in Zhishou Abbey's back mountain, half-crippled.

These were the Zhishou Abbey Masters who, in the battle where the Master went to Peach Mountain to cut down all the peach blossoms, repelled the Chief Disciple of Scripture and forced the Abbey Master to the South Sea, survived but were maimed.

At this moment, as Ye Feng forcibly entered, none of these people, regardless of their strength or the fervor of their faith, dared to come out and oppose Ye Feng.

Ye Feng didn't immediately go to read the seven volumes of the heavenly script; instead, he went to Zhishou Abbey's Scripture Storage Pavilion and began reading the countless books on cultivation stored there.

After finishing these books, Ye Feng finally went to the place where the seven volumes of the heavenly script were kept and began reading the remaining six volumes of the heavenly script.

The six volumes of the heavenly script contained the mysteries of this world and also had a secret connection with Haotian.

It was also Zhishou Abbey's final means of representing humanity to restrain Haotian.

As long as humanity was not annihilated, and Haotian was only temporarily harvesting humanity, believing that humanity could continue, Zhishou Abbey would not interfere with these matters.

Ye Feng opened one volume of the heavenly script after another, carefully studying their mysteries.

He gradually discovered that the seven volumes of the heavenly script could also be seen as a mirror belonging to Haotian, a mirror that reflected all of Haotian's secrets.

The cultivation methods understood by Haotian would be on these seven volumes of the heavenly script; the Rules of the world mastered by Haotian would also be on these seven volumes of the heavenly script.

The mysteries it displayed seemed to be the mysteries of the seven volumes of the heavenly script, but in reality, they were reflections of Haotian's mysteries in the human world.

The seven volumes of the heavenly script were seven special mirrors that were most closely connected to Haotian, yet Haotian could not interfere with them.

The power of the seven volumes of the heavenly script clearly increased with Haotian's strength and growth.

The original Haotian might not have been as powerful as it is now.

The original seven volumes of the heavenly script were not so extraordinary!

Ye Feng speculated that when the Gambler created Haotian, a god inherently protecting humanity, he simultaneously created the seven volumes of the heavenly script using a method of one source, two sides.

Haotian's changes were likely related to human nature.

Ye Feng continuously analyzed the seven volumes of the heavenly script, and he had come to understand about 70% of the mysteries of the natal object.

However, these did not involve its root causes, such as deeper aspects like karma, fate, soul, and contracts.

Nevertheless, Ye Feng raised the probability of awakening the rule engine as his natal object to approximately 99.6%.

Through his understanding of the seven volumes of the heavenly script, the probability of his rule engine becoming a natal object was less than 0.4%.

Reaching this point in his deductions was the utmost Ye Feng could achieve for now.

Therefore, after finishing the seven volumes of the heavenly script and Zhishou Abbey's collection of books, Ye Feng took a step and arrived at the West Tomb Divine Palace.

Everyone at Zhishou Abbey knew about his actions, but the people at West Tomb Divine Palace might not.

"Who dares to trespass on the West Tomb Divine Palace!"

Ye Feng arrived at the West Tomb's Scripture Storage Pavilion, where the collection of books and cultivation classics was nearly as extensive as the Academy's.

Only some forbidden content found in the Academy was absent here.

Seeing someone causing trouble, Ye Feng cast a stunning spell, and everyone in West Tomb, including the most powerful Grand Master of West Tomb, fainted.

With no one to interfere, Ye Feng quickly scanned the contents of the books here with his psychic energy.

He found that the books here largely overlapped with those in the Academy and Zhishou Abbey; he had practically read them all.

So Ye Feng turned around and crossed tens of thousands of miles to arrive at Lan Ke Temple on Wa Mountain.

Here, there was an extremely special item, mastered by Master Qishan of the Buddhist sect.

Ye Feng arrived, and with a gentle wave of his hand, Master Qishan, who had a rather good reputation and character within the Buddhist sect, fainted.

Then Ye Feng picked up the buddha ancestor chessboard and began to study it.

Inside the buddha ancestor chessboard was a Small World, where the head of the Buddhist sect, the Buddha Ancestor, was undergoing nirvana.

Furthermore, a trap designed to target Haotian was laid within it.

Ye Feng came here because he speculated that the buddha ancestor chessboard was the Buddha Ancestor's former natal object, and only a natal object was most suitable to become his Buddha World.

After nearly two days of study, Ye Feng confirmed his suspicion was correct; it was indeed the Buddha Ancestor's natal object.

Moreover, this time, due to the Buddha Ancestor's special state of nirvana within it, Ye Feng gained some understanding of the mysteries of the natal object from a different perspective.

This new understanding increased Ye Feng's probability of transforming the rule engine into a natal object to 99.95%.

At this point, his success rate was already very high.

The cautious Ye Feng utilized all favorable conditions to push his research on the natal object to its current limit.

After completing the relevant research, Ye Feng returned the buddha ancestor chessboard to its original place.

However, his gaze fell upon the million serfs beneath Xuan Kong Temple, and he suddenly developed some interest.

So Ye Feng injected some demon gene into the bodies of those million serfs.

And, very secretly, he cast a special magic on them.

When the despair and hatred of these serfs reached their peak, they would transform into true demons.

Moreover, the stronger the negative emotions like hatred in these demons, the more powerful they would become after their genetic awakening.

They also possessed certain Zerg genes, giving them the possibility of self-selected evolution.

The cornerstone of this self-evolution was intense emotion, a method of evolution similar to soul burning.

Ye Feng was very much looking forward to what kind of shock these million serfs would bring to this world.