699: Chapter 1 New Secret Technique, Opening a Cave Heaven

In the God Creation Method, Fu Xi categorized the God Race into several tiers based on generations.

The highest-ranking god was not Fu Xi himself, but Pangu.

This was because Fu Xi himself, along with Nuwa and Shennong of the same rank, were all manifestations formed from a part of Pangu.

Furthermore, the entire Heaven and Earth were created by Pangu, making Pangu the progenitor of everything in the world.

Therefore, Fu Xi regarded Pangu as the Ancestral God, holding the supreme position, and could also be called the 'Supreme God' or 'Creator God'.

Below Pangu were Fu Xi, Nuwa, and Shennong.

They were born of Innate origin, possessed extremely ancient seniority, and had the ability to create things, so they were also called 'Innate Ancient Gods' or 'Creator Gods'.

Further down were the generation of gods created by Fu Xi using his own power combined with the divine tree fruit, such as Feipeng and Shui Bi.

They possessed a portion of Fu Xi's power, were born incomparably powerful, and ranked in the upper tier, thus they were also called 'Great Gods' or 'High Gods'.

The final lower and middle tiers consisted of the ordinary God Race beings formed when the Heavenly Emperor enlightened the divine tree fruit, as well as some Immortals who achieved Ascension through the Dao.

The civil officials, military generals, and Heavenly Soldiers in the Divine Realm mostly belonged to this category.

According to this classification, Tang Xuejian, created by Xi Yao, was not considered a god, but merely a human possessing hidden Divine Power.

... After reading the God Creation Method, Meng Li sighed.

This God Creation Method was feasible, but it had one extremely important prerequisite—the divine tree fruit!

The God Race was not created by Fu Xi out of thin air; rather, he used the divine tree fruit as a foundation and injected his own Primordial Spirit essence to create them.

That divine tree, however, was not created by Fu Xi, but was naturally formed by Heaven and Earth.

Meng Li did not possess the divine tree fruit, so he could not create living beings according to Fu Xi's God Creation Method.

However, the divine tree fruit was only one component; although important, it might not be absolutely indispensable.

Thinking of this, Meng Li used the Primordial Spirit Separation Thought Art to split off numerous thoughts, beginning to deduce and improve upon Fu Xi's God Creation Method based on his own foundation.

The Primordial Spirit Separation Thought Art was a secret art he grasped after advancing to the Soul Transformation stage.

It could divide thoughts, allowing them to possess abilities similar to independent computers; it was an extremely enhanced version of multitasking, with many marvelous uses, and deducing Cultivation Techniques was just one of them.

The ability to see and sever Karma lines previously was a secret art realized when forming the Nascent Soul.

Meng Li named it the 'Great Luo Karma Method'.

Considering Karma, Meng Li turned his gaze towards the golden giant hand and the consciousness whose memory had been almost completely emptied.

They were parts of Fu Xi, essentially belonging to the God Race, specifically Innate Ancient Gods.

Perhaps once the new God Creation Method was fully deduced, they could be used as Materials for experimentation.

With that thought, the Primordial Spirit acted and sealed them.

Meng Li then looked toward the Chaos space.

The evolving Chaos had been split open, but it had not yet reached the extent of separating Heaven and Earth.

It still needed to be split!

Thus, Meng Li set aside the thought of deducing the God Creation Method and retracted his other thoughts.

Immediately after, the Primordial Spirit grasped the divine demon sword and continued to cleave the Chaos.

The main body, in the form of a Beiming Fish in the outside world, swam along the World River, searching for a new world.

In the World River, countless years passed.

After an unknown amount of time, Meng Li's Primordial Spirit stopped moving.

Because the Chaos currently evolving had been split to its limit.

To expand further, it was necessary to use Earth, Water, Fire, and Wind to continue evolving the Chaos, and then further open up space.

Alternatively, he could refine other worlds or spaces possessing world attributes.

Moreover, he needed a method of suppression.

There were two methods of suppression: one was to increase his cultivation and suppress it with sheer strength; the other was to refine a Divine Artifact and borrow its might for suppression.

Meng Li could not meet these conditions currently, so he could only stop for the time being.

Subsequently, Meng Li probed and estimated, discovering that the space opened up so far was sufficient to separate Heaven and Earth, but it could not form a normal world in the common sense; it could only be considered a Small World, which, according to the conventional terminology of the cultivation world, was called a 'Grotto-Heaven'.

Therefore, Meng Li manifested his Dharma Body using his Primordial Spirit, began to clarify the turbid and pure elements, and, acting within his capacity, emulated Pangu to differentiate Heaven and Earth.

After an unknown amount of time, the pure and turbid elements became clear, and Heaven and Earth were divided.

Afterward, Meng Li rested briefly, used the Law of Fire and Earth, and the Law of Wind and Water to spur the essence of the Sun and Moon, using the Law of Creation to smelt the Sun and Moon, allowing them to operate normally.

At this point, the Grotto-Heaven had preliminarily taken shape.

Meng Li did not proceed further but began reinforcement.

Once the Grotto-Heaven was completely stable, Meng Li's main body, swimming in the World River, spotted a new world and hurriedly swam toward it.

Upon reaching it, he resumed his human form and tried to enter as before, only to hit a barrier.

An invisible barrier blocked him outside the world, even generating repulsion.

This had never happened before.

Meng Li thought for a moment and understood; this should be related to him opening a Grotto-Heaven within his body.

He tried to break through the barrier and found it somewhat difficult.

A world-level barrier meant ordinary means were useless.

If he forced his way through regardless of the cost, it would cause irreversible damage, perhaps even destruction, to that world.

This was because during his attempt, the world consciousness transmitted a thought of 'better to be shattered jade than whole tile'.

After consideration, Meng Li chose to give up and continued searching for a new world.

His current strength was somewhat lacking; the Grotto-Heaven inside him could not swallow a fully formed world, and even if it swallowed a part, it would be difficult to achieve one hundred percent suppression.

Stubbornly pressing on would be an effort that yielded little reward, so there was no need.

However, Meng Li encountered several worlds later, and the situation was the same for all of them.

Being an Outer Realm Heavenly Demon was not easy!

Just as Meng Li was preparing to try forceful measures, he unexpectedly saw a world with a crack in its barrier.

Simultaneously, he had a premonition—there was something inside that world useful to him!